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December 2024 Vajra Bodhi Sea 19Fully Efficacious: The First Line of the Great Compassion Mantra%u6668%u73ea%u8b6f%u7d44%u3000%u82f1%u8b6f%u6b64%u662f%u89c0%u4e16%u97f3%u83e9%u85a9%u672c%u8eab%uff0c%u5927%u9808%u6148%u60b2%u7528%u5fc3%u8aa6%u8b80%uff0c%u52ff%u9ad8%u8072%u795e%u6027%u6025%u3002%u6458%u81ea%u5ba3%u516c%u4e0a%u4eba%u300a%u5927%u60b2%u5492%u53e5%u89e3%u300b%u300a%u5927%u60b2%u5492%u51fa%u76f8%u5716%u300b%uff08%u4e00%uff09%u5357%u7121%u559d%u56c9%u601b%u90a3%u54c6%u56c9%u591c%u8036English Translated by the Early Bird Translation Group(1)Na Mo He La Da Nuo Duo La Ye YeAn Excerpt from the Explanation of Great Compassion Mantra by Venerable Master HuaThe Great Compassion Mantra Illustrated Commentary%u5927%u60b2%u9996%u53e5%uff0c%u9748%u61c9%u5168%u8a72 Na Mo He La Da Nuo Duo La Ye YeWe all can recite %u201cNamo Amitabha Buddha%u201d and %u201cNamo Fundamental Teacher Shakyamuni Buddha.%u201d When we recite them, what exactly does %u201cNamo%u201d mean? Very few people know. A few years ago, I asked about the meaning of the two characters %u201cNa Mo,%u201d but no one could provide a satisfactory answer; they simply didn%u2019t know.%u201cNamo%u201d is a Sanskrit word that means %u2018taking refuge,%u2019 or more precisely, %u2018devoting oneself fully with respect %u2018 or %u2018entrusting one%u2019s life with reverence.%u2019 %u2018Taking refuge%u2019 means giving one%u2019s life to the Buddha, and no longer keeping it for oneself. If the Buddha were to tell me to live, I would live, and even if the Buddha were to tell me to die, I would follow the Buddha%u2019s instructions. This aspect of reverence implies deep respect (and worship), and to take refuge means to rely on the Buddha wholeheartedly. By %u2018entrusting our lives,%u2019 we are taking refuge with our entire being%u2014both body and mind%u2014turning them over to the Buddha.%u5357%u7121%u559d%u56c9%u601b%u90a3%u54c6%u56c9%u591c%u8036%u6211%u5011%u4eba%u6703%u5ff5%u300c%u5357%u7121%u963f%u5f4c%u9640%u4f5b%u300d%u3001%u300c%u5357%u7121%u672c%u5e2b%u91cb%u8fe6%u725f%u5c3c%u4f5b%u300d%uff1b%u5ff5%u90fd%u6703%u5ff5%uff0c%u7a76%u7adf%u300c%u5357%u7121%u300d%u5169%u500b%u5b57%u662f%u600e%u6a23%u8b1b%u6cd5%u5462%uff1f%u5f88%u5c11%u4eba%u77e5%u9053%u3002%u6211%u524d%u5e7e%u5e74%uff0c%u66fe%u7d93%u554f%u904e%u300c%u5357%u7121%u300d%u5169%u500b%u5b57%u662f%u600e%u9ebc%u8b1b%uff1f%u5c31%u6c92%u6709%u4eba%u6709%u6eff%u610f%u7684%u7b54%u8986%uff0c%u90fd%u4e0d%u77e5%u9053%u3002%u300c%u5357%u7121%u300d%uff1a%u662f%u68b5%u8a9e%uff1b%u7ffb%u8b6f%u904e%u4f86%uff0c%u5c31%u662f%u300c%u7688%u4f9d%u300d%u7684%u610f%u601d%uff0c%u4e5f%u5c31%u662f%u300c%u7688%u547d%u656c%u6295%u300d%u3002%u7688%u547d%uff0c%u628a%u6211%u7684%u751f%u547d%u4ea4%u7d66%u4f5b%uff0c%u6211%u81ea%u5df1%u4e0d%u8981%u4e86%uff1b%u4f5b%u53eb%u6211%u751f%u6211%u5c31%u751f%uff0c%u53eb%u6211%u6b7b%u6211%u5c31%u6b7b%uff0c%u807d%u4f5b%u7684%u6307%u63ee%u3002%u656c%uff0c%u662f%u606d%u656c%uff1b%u6295%uff0c%u662f%u6295%u9760%u3002%u656c%u6295%uff0c%u5c31%u662f%u606d%u656c%u5730%u6295%u9760%u7d66%u4f5b%u3002%u6211%u5011%u300c%u7688%u547d%u300d%uff0c%u9019%u5c31%u662f%u6211%u5011%u8eab%u4e5f%u7688%u4f9d%u7d66%u4f5b%uff0c%u5fc3%u4e5f%u7688%u4f9d%u7d66%u4f5b%uff1b%u8eab%u5fc3%u90fd%u7688%u4f9d%u7d66%u4f5b%u3002%u300c%u559d%u56c9%u601b%u90a3%u54c6%u56c9%u591c%u8036%u300d%uff1a%u7e3d%u800c%u8a00%u6cd5%u8a9e%u6cd5%u96e8DHARMA TALK DHARMA RAINThe very embodiment of Guanyin (Avalokitesvara) Bodhisattva. One should recite it with a compassionate and mindful heart, without raising one%u2019s voice or becoming impatient.